Princess with Glass Eyes

Princess with Glass Eyes
Profile
Age	12-13 (Physical) +1000
Gender	Female
Ethnicity	Indian
Hair Color	reddish-brown
Eye Color	Brown Glass
Other Names	Sita
Personal Status
Relatives	Rama (Husband)
Affiliations	History Compilation Committee (Associate)
Rank	Divine Ancestor
Voice Actor

Princess with Glass Eyes is a Divine Ancestor and the goddess Sita who is the wife of Prince Rama in Campione!

Resume

Princess with Glass Eyes is a Divine Ancestor resident of the netherworld, she helped Godou when he was dragged to the Netherworld by Susanoo. In her past as a god, Sita was invoked to serve as a sacrifice to Prince Rama, but she was abducted by the ten-life demon king who kept her protected until Lakshmanan, the brother of Rama, killed her to satisfy the ritual that released all power from the Divine Sword of Salvation. A millennia later, she was resurrected as Divine Ancestor servant of Rama, but after recovering her memories of her time as a goddess, she isolated herself in the netherworld.

Appearance

Sita has the appearance of a beautiful girl with Glass Eyes that is roughly 12-13 years old. Her hair was a deep linen color while her delicate soft skin resembled polished ivory, dressed like a noble princess of the Heian era in a brightly colored kimono style juunihitoe.

History

Birth

In Valmiki's Ramayana, Sita is said to have been discovered in a furrow in a ploughed field, believed to be Sitamarhi in Mithila region of present-day Bihar, and for that reason is regarded as a daughter of Bhūmi Devi (the goddess earth). She was discovered, adopted and brought up by Janaka, king of Mithila and his wife Sunaina.

Marriage

When Sita reaches adulthood, Janaka organizes a Swayamvara in Janakpurdham with the condition that Sita would marry only that person who would be able to string Pinaka, the bow of the god Shiva. Janaka knew that the bow of Shiva was not even liftable, let alone stringable for ordinary mortals, and for selfish people it was not even approachable. Thus, Janaka tries to find the best husband for Sita.

At this time, Vishvamitra had brought Rama and his brother Lakshmana to the forest for the protection of sacrifice. Hearing about this swayamvara, Vishvamitra asks Rama to participate in it and takes Rama and Lakshmana to the palace of Janaka in Janakpur. Janaka is greatly pleased to learn that Rama and Lakshmana are sons of Dasharatha. Next morning, in the middle of the hall, Rama lifts up the bow of Shiva with his left hand, fastens the string taut and breaks the bow in the process. However, another avatar of Vishnu, Parashurama, became really angry as the bow of Shiva was broken. However, he does not realize that Rama is also an avatar of Vishnu, therefore after being informed of this, he apologizes for getting angry. Thus, Rama fulfills Janaka's condition to marry Sita. Later on Vivaha Panchami, a marriage ceremony is conducted under the guidance of Satananda. Rama marries Sita, Bharata marries Mandavi, Lakshmana marries Urmila and Shatrughna marries Shrutakirti

Exile and abduction

Some time after the wedding, Kaikeyi, Rama's stepmother, compelled Dasharatha to make Bharata king, prompted by the coaxing of her maid Manthara, and forced Rama to leave Ayodhya and spend a period of exile in the forests of Dandaka and later Panchavati. Sita and Lakshmana willingly renounced the comforts of the palace and joined Rama in exile. The Panchavati forest became the scene for Sita's abduction by Ravana, King of Lanka. The scene started with Shurpanakha's love for Rama. However Rama refused her, stating that he was devoted to Sita. This enraged the demoness and she tried to kill Sita. Lakshmana cut Shurpanakha's nose and sent her back. Ravana, to kidnap Sita, made a plan. Maricha, his uncle, disguised himself as a magnificent deer and lure Sita. Sita, attracted to its golden glow asked her husband to make it her pet. When Rama and Lakshmana went far away from the hut, Ravana kidnapped Sita, disguising himself as a mendicant, while Rama was away fetching a golden deer to please her. Some versions of the Ramayana describe Sita taking refuge with the fire-god Agni, while Maya Sita, her illusionary double, is kidnapped by the demon-king. Jatayu, the vulture-king, tried to protect Sita but Ravana chopped off his wings. Jatayu survived long enough to inform Rama of what had happened. Ravana took her back to his kingdom in Lanka and Sita was held as a prisoner in one of his palaces. During her captivity for a year in Lanka, Ravana expressed his desire for her; however, Sita refused his advances and struggled to maintain her chastity. Hanuman was sent by Rama to seek Sita and eventually succeeded in discovering Sita's whereabouts. Sita gave Hanuman her jewellery and asked him to give it to her husband. Hanuman returned across the sea to Rama.

Sita was finally rescued by Rama, who waged a war to defeat Ravana. Upon rescue, Rama makes Sita undergo a trial by fire to prove her chastity. In some versions of Ramayana, during this test the fire-god Agni appears in front of Rama and attests to Sita's purity, or hands over to him the real Sita and declares it was Maya Sita who was abducted by Ravana. The Thai version of the Ramayana, however, tells of Sita walking on the fire, of her own accord, to feel clean, as opposed to jumping in it. She is not burnt, and the coals turn to lotuses

Second exile

After the couple came back to Ayodhya, Rama was crowned as the king with Sita by his side. While Rama's trust and affection for Sita never wavered, it soon became evident that some people in Ayodhya could not accept Sita's long captivity under Ravana. During Rama's period of rule, an intemperate washerman, while berating his wayward wife, declared that he was "no pusillanimous Rama who would take his wife back after she had lived in the house of another man". The common folk started gossiping about Sita and questioned Ram's decision to make her queen. Rama was extremely distraught on hearing the news, but finally told Lakshmana that as a king, he had to make his citizens pleased and the purity of the queen of Ayodhya has to be above any gossip and rumour. With a heavy heart, he instructed him to take Sita to a forest outside Ayodhya and leave her there.

Thus Sita was forced into exile a second time. Sita, who was pregnant, was given refuge in the hermitage of Valmiki, where she delivered twin sons named Kusha and Lava. In the hermitage, Sita raised her sons alone, as a single mother. They grew up to be valiant and intelligent and were eventually united with their father. Once she had witnessed the acceptance of her children by Rama, Sita sought final refuge in the arms of her mother Bhūmi. Hearing her plea for release from an unjust world and from a life that had rarely been happy, the Earth dramatically split open; Bhūmi appeared and took Sita away.(Abounding of Devi Sīta appears in Uttara Kānda which is considered by some people as later added kanda). Sita's exile during her pregnancy was because of a curse during her childhood. According to Padma-puran, Sita had caught a pair of divine parrots which were from Valmiki's ashram when she was young. The birds were talking about story of Sri Ram heard in Valmiki ashram which intrigued Sita. She has the ability to talk with animals. The female bird was pregnant at that time. She requested Sita to let them go and return from Valmiki's Ashram as they knew only up to their marriage but Sita only allowed her male companion to fly away but female parrot died because of separation from her companion. As a result, the male bird cursed Sita that she would suffer a similar fate of being separated from her husband during pregnancy. The male bird was reborn as the washerman.

Powers & Abilities

As a Divine Ancestor, Princess with Glass Eyes has eternal youth, and the powers of a Witch, much stronger than human, though lesser than a Heretic God. Also, should she choose, she can sacrifice her eternal youth and become a snake or dragon Heretic God.  Once done, she will eventually reincarnate as a Divine Ancestor, though this will take centuries.

Trivia

• It was stated that she is an ancestor of Mariya Yuri and gave origin to Hime-Miko.